Berlin, Germany – South of Berlin, the expansive Treptower Park stretches out alongside the Spree river – an oasis of tranquillity in an otherwise restless city. On a recent Saturday, small groups of people strolled along the paths, and on the river, a boat fitted with a jacuzzi floated lazily by. Towering trees, a combination of rust browns, greens and yellows against a grey sky, shook off tired leaves that carpeted the ground.
The park, idyllic now, belies a dark past. Some 127 years ago, dozens of people pried away from their homes, were displayed in ethnological expositions or “human zoos” here and in other parts of the city to signal Germany’s entry into the colonial venture. Some of those exhibited were from colonies in South, East, and West Africa where violence was crucial to keeping the occupation in place.
In southwest Africa, German settlers were pushing Indigenous people off their lands. When two ethnic groups rebelled and fought back, the Schutztruppe – or colonial guards – responded with such brute force that they almost wiped them out entirely. The massacre of the Nama and Herero peoples between 1904-1908, now in present-day Namibia, is widely recognised as an intentional extermination attempt.
In May 2021, three years after the German government formally apologised for the massacres, the country announced a framework to address the tragedy. The scheme would see Namibia get 1.1 billion euros ($1.2bn) in “development aid”, with 50 million euros ($54m) set aside for research, remembrance and reconciliation projects, with the rest marked for the development of affected descendants’ communities.
“Germany asks for forgiveness for the sins of their forefathers,” the Joint Declaration issued by the German and Namibian authorities read, and “the Namibian Government and people accept Germany’s apology.”
The agreement was supposed to be a win-win. Germany would atone for its bloody crimes and Namibia would get needed funding. But for the surviving communities, it was a betrayal. Protests broke out in the Namibian capital, Windhoek, as people vehemently opposed the agreement, saying it was dictated by Germany.
“I think the first response of the community was just total shock – so violent, so cruel, that what it (the declaration) did was re-traumatise us again,” says Sima Luipert, an adviser to the Nama Traditional Leaders Association (NTLA). Luipert, like many in the affected communities, says recognised members of the Nama and Herero were not present at the table and that the two governments were forcing the agreement upon them.
“This was not a trilateral process. It was a bilateral process, so the document defeats its purpose and it lacks legitimacy because the legitimate people are not at the table,” Luipert says.
The case underscores the challenges of righting historical injustices in ways that are acceptable to, and inclusive of the very people who were wronged.
In January, lawyers representing the survivor communities sued Namibian authorities at the high court in Windhoek,